The Seljuk Han of Anatolia

Seljuk textiles and carpets 


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Textiles


The fragile nature of textiles does not lend itself to long-term preservation. Few examples of Seljuk textiles have survived until the present time, making it difficult to make an assessment of the extent and nature of weaving activity in the Seljuk period. Several Seljuk-era writers have made references to the fact that fabrics were offered as gifts by the Sultan. One reference mentions a silk fabric with metallic thread made in Antalya, which was sent to the Ilkhanid ruler in Iran in 1258. Another reference states that some 2,000 rolls of brocaded silk from Erzincan were sent to the Ilkhanid ruler Rashid al-Din.  Marco Polo relates that he saw in Turkey a quantity of "fine and rich silks in crimson" and states that spices and silk cloth were traded from the interior of Anatolia to the Mediterranean, and then shipped to Venice and Genoa. It was probably the Seljuks who introduced the cultivation of silkworms to Anatolia.

 

All that remains today from this legendary production is one piece of silk fabric. This splendid fragment of a tunic, dated 1218-19, bears the name of Alaeddin Keykubad in its border. Truly worthy of being worn by its legendary namesake, this tunic has a pattern of repeating tangent roundels filled with adossed lions (the symbol of the Seljuk Sultanate) woven in silk thread wrapped with gold thread on a crimson field. The lions are rendered in a vibrant and powerful fashion, with accentuated musculature, tongues extended, and raised tails and claws. The style is reminiscent of the metalwork motifs of the period. Whether this tunic was woven in Anatolia or received as a gift to the Sultan cannot be determined. It later found its way to Europe, and it is unknown how it arrived to an abbey in Auvergne, France, where it was housed for many years. Once in Europe, it was unfortunately cut and restyled as a vestry garment. Restored in 1993, it is now preserved in the Textile Museum of Lyon, France (inv. no. 23.475).  Another fabric, now in the Berlin Kunstgewerbe Museum (no. 81475), is attributed as a 13th century Seljuk work by stylistic comparison with the Lyon piece.

 

Suaire of Sultan Alaeddin Keykubad

Textile Museum of Lyon, France (inv. no. 23.475)

 

digital reconstruction of the original design of the cape

 

 

 

Carpets

 

You are beyond anything we can ever think or say.

And yet, this servant cannot stop trying to express Your beauty,

in every moment, let my soul be Your carpet.   

 

            -Mathnawi V: 3307-3319

 


The art of weaving knotted pile carpets is believed to be of Central Asian origin, and archeologists have found examples dating from the 5-3rd c. BC. The rug found at Pazyryk in the Altai Mountains of Central Asis is considered the earliest example of a knotted rug, and it is woven with the so called "Turkish knot" (Ghiordes knot).

 

Suited to the nomadic way of life, carpets served a variety of uses such as tent furnishings, door covers, eating cloths, pillows, food storage bags, and sleeping mats. Although the Great Seljuks began weaving carpets in the 11th century, there are no remaining carpet fragments from this period. The Anatolian Seljuks are considered to have continued this tradition of carpet weaving which was developed to a high-level by them. It can be said that carpets are perhaps their most important cultural heritage. Through trade, they were introduced all over the world, and carpet production later became an activity of immense importance in the Ottoman period.

 

The oldest examples of carpets woven in Anatolia with the symmetrical ghiordes knot and surviving to the present day are dated to the 14th century. There are approximately 18 fragments in existence today. These are referred to as the "Seljuk Carpets" or by the preferred term "Konya Carpets", as they were most certainly woven there. These rugs are important, as they represent some of the oldest surviving Islamic knotted rugs. They are currently housed in the Museum of Turkish and Islamic Arts in Istanbul, the Mevlana Museum in Konya, the Ethnology Museum in Konya (10 pieces altogether in Turkey), in several European museums (7 pieces), and 1 in a private collection in England (The Edmond De Unger Keir Collection in London).


Despite the paucity of remaining pieces, there is, however, abundant written evidence that carpet-weaving was an important industry in Seljuk times in Konya, Sivas, Kayseri and Aksaray, and that these carpets were exported to Europe. The intrepid travelers Marco Polo, crossing Anatolia in 1272, and Ibn Battuta, visiting in the 1330s, mention the fineness of the carpets they saw, and the former mentions that they were being exported to Egypt, Syria, Iraq, Persia, India and China. Carpets were no doubt among the precious goods carried by the trade caravans: the remains of Seljuk rugs found at Fostat in Cairo attest to the fact that they were exported far and wide. Several Seljuk animal rugs have emerged from ruined Tibetan monasteries, which shows that Turkish Anatolian carpets were traded far and wide in the East and West, from this period onwards.

 

The Turkish double knot (called the Ghiordes knot) gives a thicker and fuller appearance than the single-knot technique seen in Persian rugs. The average knot count is approximately 65-74 knots per decimeter. The rugs are in a distinctive ton sur ton palette of various shades of red, brown, ochre, green and blue. This subtle use of two shades of the same color is a noteworthy feature, as it does not appear in later Turkish rugs. The colors of the rugs still sparkle brightly to this day, as wool was treated with natural vegetal dyes.


Seljuk carpets are often of considerable size (2-3 m X 5-6 m long). Made of sheep’s wool, they all used a white weft. They have a relatively coarse weave, with 36-50 knots per square inch. It is believed that rugs were woven in many places in Anatolia, although Marco Polo, traveling in Turkey in 1272, specifically mentions the "Beautiful rugs of Konya and Karaman".

The 18 known "Konya" rugs are an odd group and pose many questions to rug scholars, as they are among themselves quite varied. Like Seljuk architecture, they display a noble, dignified severity in their design, yet are animated with great vibrancy and power. They display the following design characteristics:

 

The information concerning rugs woven during the Seljuk era comes from 3 important discoveries of rugs at Konya, Beyşehir and Fostat. These rugs were once thought to have been woven in the 13th century, but modern scholars now attribute the rugs found at these 3 places to the 14th century, during the late Seljuk-Beylik era. The discoveries of this group of rugs rate as some of the most exciting ever made in the history of Islamic decorative arts. They include:

 

-1905: The researcher F. R. Martin (or by the German Consul General, Loytved, according to some) discovered a group of rugs in a dark corner of the Alaeddin Mosque in Konya in 1905. These rugs are considered to date from the expansion of the mosque in 1220. The find comprised 3 complete carpets and 5 fragments. It was first assumed that they were woven between 1220 and 1250, but current scholars believe that date to be 75-100 years too early. Watercolor paintings of these rugs were commissioned at the time of their discovery by the vizier of Konya, and their publication by Martin in 2 volumes in Europe in 1907-8 caused great excitement in the artistic world. These rugs are now in the Museum of Turkish and Islamic Art in Istanbul and the Ethnographical Museum of Konya.

-1930: The American Professor R. M. Riefstahl discovered a group of 3 rugs in the Eşrefoğlu Mosque in Beyşehir in 1930. The mosque was built in 1296. One rug carries a date of 1298. They are very similar in style, technique, color and design to the Alaeddin rugs. These rugs are now housed in the Mevlana Museum of Konya.

-1935-36: the Swedish art historian Carl J. Lamm discovered 100 Anatolian rug fragments dating from the 13-16th centuries in the excavations of the garbage heaps of Fostat in Cairo, of which 7 are considered to be Seljuk, and which were probably woven in Aksaray. They show geometric decorations similar to Seljuk stone and woodwork. The design concept shows main fields in dark blue and red with design motifs (lozenges and stars) in light yellow and green. These carpets were taken to Europe and dispersed to several museums.

 

Highly prized in Europe, especially by the Venetians and Florentines, Turkish carpets are often seen in European religious paintings of the Renaissance. The rugs are depicted on the ground underneath the feet of the Virgin Mary as she sits in a throne-like chair with the infant Jesus on her lap, surrounded by worshipping patrons. This representation attests to the precious nature of these rugs, considered luxurious enough to adorn the Virgin's surroundings. These paintings are for the most part dated, and as such provide a fairly reliable terminus ante quem  for the rugs depicted. We cannot know, of course, if the rug depicted is contemporary with the painting or predates it, but the time frame does provide reliable dating parameters. There are no representations in Italian paintings of Turkish carpets before 1420, and those that are represented do not resemble the "Konya" Carpets. The emerging Ottoman rug repertoire unfolds in the rugs depicted in these paintings. We can only thus speculate about the designs and production of rugs during the 150 year period between the rugs of the 3 finds (approximately 1300) and these first datable representations in European paintings. We are left to imagine what must have been the design scheme of Seljuk carpet production of the 13th century by studying the rugs of the 3 famous discoveries discussed above and by a comparison with the design program of Seljuk ceramics and stone carving. The great Sultan Alaeddin Keykubad and his famous viziers most certainly tread upon rugs worthy of inspiring the verse of Mevlana above.

 

Konya Carpet fragment, Istanbul Museum of Turkish and Islamic Art (TIEM), inv. 684

Konya, Museum of Ethnography, inv. 1034

This small fragment from the Eşrefoğlu Mosque of Beyşehir gives a hint to what the Seljuk rugs in this mosque would have looked like, and is an example of the Seljuk penchant for multiple large borders, usually containing pseudo-kufic elements. 13th c.

Istanbul, Museum of Turkish and Islamic Art TIEM,

inv. 692-693, 13th c.

 

Istanbul, Museum of Turkish and Islamic Art TIEM,

inv. 683. From Konya, 13th c.

 

This rug displays the typical Seljuk carpet style of broad borders containing pseudo-kufic and a repeating-motif field, in the favored blue and red colors, with yellow added as the highlight color of the composition.

Istanbul, Museum of Turkish and Islamic Art,

inv. 689, from Konya, 13th c.

A pattern of powerful red güls (rosettes) on a rare pale yellow background make this rug fragment one of the most singular Seljuk Konya rugs known. The rug is framed by a pseudo-kufic border. 13th c.

 

Konya Museum of Ethnology, inv. 862

This beautiful 13th century Konya rug from the Eşrefoğlu Mosque of Beyşehir is a sea of tonalities of blue, and depicts a lattice ground filled with 8-pointed small stars.

13th. c, Istanbul Museum of Turkish and Islamic Art (TIEM), inv. 681

Three borders – lozenges, pseudo-kufic and eight-pointed stars – frame a solid field of red. A powerful composition in terms of color, clarity and power. One of the most impressive of the Konya Mosque rugs.

Konya rug, 13th. c, Istanbul Museum of Turkish and Islamic Art (TIEM)

Konya Carpet, Istanbul Museum of Turkish and Islamic Art (TIEM)

 

Konya rug, 13th c., Konya Ethnological Museum

 

Konya Carpet, Istanbul Museum of Turkish and Islamic Art (TIEM)

 

The Konya Alaeddin Mosque Seljuk carpets as seen in situ by Loytved in 1905.

 

 

 

 

 

 

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